People
Early records suggest scattered clusters of inhabitants had already settled in Bhutan when the first recorded settlers arrived 1,400 years ago. Bhutan's indigenous population is the Drukpa. Three main ethnic groups, the Sharchops, Ngalops and the Lhotsampas (of Nepalese origin), make up today's Drukpa population. Bhutan's earliest residents, the Sharchops reside predominantly in eastern Bhutan. Their origin can be traced to the tribes of northern Burma and northeast India. The Ngalops migrated from the Tibetan plains and are the importers of Buddhism to the kingdom. Most of the Lhotsampas migrated to the southern plains in search of agricultural land and work in the early 20th century.
Bhutan's official language is Dzongkha. Given the geographic isolation of many of Bhutan's highland villages, it is not surprising that a number of different dialects have survived. Bhutan has never had a rigid class system. Social and educational opportunities are not affected by rank or by birth. Bhutanese women enjoy equal rights with men in every respect. To keep the traditional culture alive Bhutanese people wear the traditional clothing that has been worn for centuries. Bhutanese men wear a 'gho,' a long robe tied around the waist by a belt. The women's ankle length dress is called a kira, made from beautifully colored and finely woven fabrics with traditional patterns. Necklaces are fashioned from corals, pearls, turquoise, and the precious agate 'zee' stones which the Bhutanese call 'tears of the gods'.
Religion
Bhutan is the only country in the world to retain the Tantric form of Mahayana Buddhism (Drukpa Kagyu) as the official religion. The Buddhist faith has played and continues to play a fundamental role in the cultural, ethical and sociological development of Bhutan and its people. It permeates all strands of secular life, bringing with it a reverence for the land and its well being. Annual festivals (tsechus and dromches) are spiritual occasions in each district. They bring together the population and are dedicated to the Guru Rinpoche or other deities. Throughout Bhutan, stupas and chortens line the roadside commemorating places where Guru Rinpoche or another high Lama may have stopped to meditate. Prayer flags dot the hills, fluttering in the wind. They allow Bhutanese people to maintain constant communication with the heavens.
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